Tuesday, January 31, 2012

Method Meets Art by Patricia Leavy, Chapter 2

Chapter Two of Leavy's book deals with narrative ways of learning, knowing and doing research. Narrative can be fiction, nonfiction, auto-biography (known in research circles as auto-ethnography), creative nonfiction, storytelling, oral (spoken) history and/or any combination of these forms. Chapter Two provides summaries of each, and a short example of the author's own experimental writing.

As Leavy points out at the start of the chapter, narrative ways of questioning and investigating the world have expanded the qualitative research paradigm in several ways. She groups these into four main themes: 1) the relationship between the researcher and the researched (generally, the space between "us" and "them" has almost disappeared), 2) the movement from numbers to words and data (data can mean images, sounds, recordings, performances, etc.) 3) the shift from the general to the particular (from the all-knowing "man of science" to the limited perspective of the qualitative researcher, who admits that she doesn't know everything and never will), and 4) the emergence of new epistemologies (new ways of knowing).

For this week, I'd like you to read the chapter and select a narrative form that interests you as a way of doing research (or asking questions about your world and developing new understandings). You may have already developed an idea of what you want to do for your thesis or dissertation. Select a narrative approach that fits what you want to do, or what you are already doing in your graduate program. For example, if your interests center on your own art-making process, then perhaps auto-ethnography (using "I" language) would be a productive way of investigating your work. Or, if your research involves making art with a group of people, you might want to develop ways of letting other people tell their stories through recorded oral histories, storytelling or interviews. If your research will be more historical and/or theoretical, you might try some creative (non)fiction (like Leavy's example on pp. 45-6) or something else entirely. It's up to you.

This week's topic will allow you to: 1) introduce the class to your personal research interests, 2) relate a form of narrative inquiry to your interests, and 3) explain how and why they go together. You may choose to make the third part of your response an example of narrative inquiry applied to your research topic. But that's only if you feel ready to jump right in. In a way, you will already be doing narrative inquiry by responding to this blog topic. You really can't go wrong.

A note on reading: if you don't know the meaning of a word or sentence, don't let it fry your brain. Let the meaning come to you through the process of reading, reflecting and writing. The most important ideas in the text will keep cycling back in different ways, and you will have many chances to "get it" in a way that makes sense to you.

Next week we'll start reading The Quilters: Women & Domestic Art. We'll jump to that book because it is a great example of narrative inquiry, especially oral history and auto-ethnography in research. You might find it helpful to look at it while you read Chapter 2 in Leavy's book.

Take care, good luck & contact me if you have questions!
carolyn

50 comments:

  1. My professional project is a guide for art teachers to navigate the waters of professional printing and design to better promote their students work in gallery shows. The project has morphed into including a way for an art teacher to introduce graphic design to the students as well.

    The goal is to change the paradigm of the high school art classroom to a sought-after resource for the school community. Now not only do the students need to be convinced a subject is relevant, so do the administrators. My project is to show the real value of art as a curriculum and as a possible profession.

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  2. Narrative autoethnography exists on a continuum beginning with researchers sharing personal experiences with their respondents, which then become part of the larger research narrative, to wholly autobiographical projects, to those that explicitly combine autobiographical data and fiction.
    Patricia Leavy PhD. Method Meets Art: Arts-Based Research Practice (Kindle Locations 622-623). Kindle Edition.

    I have interviewed print professionals and an art teacher at a local high school and had assumed that I would be writing the paper as a dry, third person observer. Now I realize that it is ok to write in the first person. I have lived through the process that I am researching. Not only am I an ‘us’, I am part of ‘them’ too. I see very real possibilities of using narrative autoethnography as the way to share my experiences. I didn’t know anything about the graphic art field in high school. I backed into the field.

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  3. Sounds interesting, Jenise! I like the way you said, "Not only am I an 'us', I am part of 'them' too." That captures the idea of qualitative research overall, and arts-based research (informed by feminist principles) very well. I like the sound of your project and am super glad that you're finding the research possibilities more stimulating than you thought. There are many exciting ways to approach any research topic, and Leavy's book covers the best of them.

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    1. I want to make a similar compliment on Jenise's "I", "us" and "them" comment. It is a great way of bridging the gap between two, previously distinct sensibilities. In acknowledging this space, I think we become more conscious of how we relate to both our subject matter and our audience.

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    2. “Autobiographical social research rejects the public-private dichotomy, exposing it as a false dualism, and suggests that the private is indeed public, and vice versa.”(37) Leavy shares her opinions of the public-private dichotomy question in Autobigraphical research. Just like what Jenise states in her post-- “Not only am I an ‘us’, I am part of ‘them’ too.” When we are doing our researches, we are using the knowledge that we are taught by the society and by the public. Therefore, when we employ our “personal” perspective to analyze the data, we actually apply “public” perspective to analyze the subjects. The public constructs the individual and the individual is a part to form the public. So, through autobiographical social research we can profoundly analyze the date of ourselves as “I” position in the writing and that will bring our influences by the society.

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  4. Did anyone go to the Nancy Kienholz lecture on campus the other night? It was fabulous.

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  5. Exactly, Francisco. Nicely put. It challenges one of those taken-for-granted "common sense" ideas that we rarely challenge until suddenly we see an alternative possibility.

    Btw, were you able to link your pix to the class Picasa web album? I see that we're now both on Google+. Maybe that is the answer to our image convergence issue?

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  6. Just seeing if I can get my profile pic to show up instead of the black triangle.

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  7. As I read chapter 2, I was struck with a thought. In the field of art that I practice–graphic art–with every project, I am a researcher. I interview the subject; I research the background of the subject's product and then graphically represent the product. Like a good ghostwriter, I don't take offense when the subject wants to change something. After all this is, at least on the face, their project. But in the depths, I am there too. Each project, strung together tells the story of me, (autoethnography).

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    1. Jenise, thats an interesting point to look at your own development as a designer through the stacking of projects. As time passes, I imagine you could notice subtle changes in your own preferences and style as other experiences and exposures take their indirect effect on your work. I know designers often have preferences for certain fonts and use them repeatedly during phases of their lives. I wonder if thats something that can be expounded on to reflect how major life changes like moving to a different city or even changes in personal relationships could influence style choices of a designer, like, for example, a predisposition to Helvetica transitioning into an obsession with Arial.

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    2. You are absolutely right. I have colors, fonts styles and so much more that are cyclical. When I went through a very messy divorce years ago, my professional work went into a period of mechanical like drawings of machinery and my personal painting was suddenly desert scene with a Dali influenced realism. These are preferences that I find hard to get past even today. My professional work of course rebounded to be in the today, but my own painting is stuck.

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  8. Fantastic insight, Jenise. You're exactly right: everything we do is a give-and-take exchange of energies, ideas, practices, images, etc., within a gigantic web of people and things. Research is a way of mapping a limited part of the web, the part we inhabit (to the best of our knowledge). The exchange is in a state of constant flow, however, so any attempt to write it down "freezes" it in a way that does not match the fluid state of things. This is a limitation of research, a remnant of history, but it's the best we can do. Still, our writing can acknowledge the flow of time and constant shifting or vibration of things. Nothing every stays in place, and there are always a million ways of interpreting what (we think) is happening. Very messy! But exciting.

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  9. My dissertation topic will be about the nostalgia subject matters in two Taiwanese photographers’ works. Through analyzing their photographic works, I would like to disclose the discourses behind their nostalgias. Nostalgias are memories about someone’s past and they are brought to the present to show the values among them. Those values among nostalgias could be memories about individuals, groups or places. The question is how we form our memory? Are we free to have our memories? Who has influential power to control our way to perceive and to memorize things? Therefore, in my dissertation I will discuss the relationships between memory and history. To see how we construct our memory by the direct of history, and how the collective memories form a history. For example, Lang Jinshan, was born in 1892, is one of predecessors of Taiwan photographer, using his art works as reminiscent objects to his memories of China.(He fled to Taiwan with Chang kai-Shek Government after Civil War in 1949.) Most of his works do not represent the landscape of Taiwan but his constructed memories of historical glories of China culture. (you can see his wroks by click the link below: http://www.artnet.com/artists/lang+jingshan/past-auction-results) Cheng Shang-chui, is a contemporary photographer of Taiwan, who uses his family members’ photos as the bases of his works. He manipulates these photos to reveal his position with the past era and relationships. Therefore, his works are mostly about his personal history and his family’s history. However, like Leavy said, private is indeed public. We can actually see the history of Taiwan in his works rather than just a personal history. (you can see his wroks by click the link below: http://www.itpark.com.tw/artist/index/20/282/10)

    I can have an interview with Cheng because he is still alive and I can employ narrative Inquiry to state his memories and restate his memories after his reviews. With the Lang, due to his passed away in 1995, I can’t use the interview as a method. However, I can uses the fiction method to reveal why he has such strong nostalgias in his works. What did he see about western imperialists invaded China in late 1800s and why he was so eager to looking for a strong discourse from traditional Chinese culture to fought with western culture?

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    1. A Ta;

      I was able to access Lang Jingshan's artwork, but unable to get the ling for Cheng Shan-chui to work. I copied and pasted both of your links given. Jingshan's work is very evocative of the past...almost like the classical Chinese calligraphic watercolors. Gorgeous!

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    2. Yikes, link, not ling! I need more coffee today!

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    3. Suzanne, I am having the same problem.

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    4. Suzanne, please try again, I am sorry about that.
      http://www.itpark.com.tw/artist/index/20/282/1

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    5. Thank you, A Ta, I did find it this time! His large outdoor installations of family pictures are fascinating. Do they stay up for a long time? Did he print the photos on ceramic tile as he did with the rock stack pictures in the first slide? Also, I find the installation of the large wall mural photo with the room full of tree trunks to be so beautiful, like a maze of strength. You would have to interact with that art, just to get through...I would probably just stay in there for hours, feeling as though I was resting in a forest.

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  10. The use of the narrative approach has been something I’ve wanted to pursue for some time. What’s both difficult and interesting at the same time is that I can see myself incorporating all three of the aspects mentioned.

    The auto-ethnographic approach would work well with conveying my interest in exploring the gap between art and audience. In this regard, I try to explore how our general engagement with photography is based on a collection of preconceptions of how to experience an image through its indexicality (looking through the surface of the image and falling into a false, substitutive perception of its subject matter) verses the intentionality of its creator (looking first at the photograph as an image that should not be divorced from the intentions behind its creation). With this said, I would like to incorporate my experience using photography as a learning device for my own development of a more nuanced appreciation of visual literacy as a discourse in itself to share. In a general sense, it would come down to the idea of having an opinion about one’s opinion. By reaching different layers of self-reflection you begin to separate yourself further and further from uncritically adopting collective sensibilities. Instead, you begin to reach a deeper sense of individuality when you question your own opinions with an attempt to reflect on the source of them. Additionally, in doing this, you also become better at articulating your opinions with more specificity rather than using generalizing clichés as a crutch for expressing your thoughts.

    Secondly, I have a strong interest with and have participated in a few larger collaborative projects where having a body of different opinions becomes a crucial element to providing a more comprehensive sense of the dynamic involved. As a side project, I’ve spent time interviewing other photographers (fellow students) with a specific series of questions regarding their own sensibility towards photography as a way of putting my own sensibilities into a larger context of other practitioners. I came to realize there was a disparity between an overarching desire for success for them and underlining desire for significance in myself.

    Finally, I have been wrestling with the idea of fiction. I feel somehow, in someway, it may be the answer for me. I fantasize about my writing becoming less academic. As much I want to extend the discourse that concerns me, I also want to elevate the conscious awareness of visual literacy within the larger public. The advice I’ve been given has always been to find a way to do this with images. The visual artist in me will probably never stop looking for a way to accomplish this. But, the writer in me just wants give everyone a good story about visually comprehended the world for oneself as way of combating our susceptibility to Herbert Marcuse’s Advanced society and the false needs it burdens us with.

    Unfortunately I have yet to find the approach that best suits the concerns I want to engage with most likely because my opinions on these topics are so closely tied to my emotions of what feels right or what feels worth fighting for rather than what seems logical to pursue. I don’t know if others have the same problem. But, for me, its complicated to find the right approach to constructing a theoretically sound thesis on something defined by intuition.

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  11. Also, I figured out how to get a profile pic up but the photo album thing is still a mystery. I'll try again later today after an expresso...it might help.

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  12. A Ta, I viewed the sites you mentioned in your post. Lang Jinshan's images are so beautiful and they remind me of the classic images that I recall from my art history classes. And then he throws in in a nude. I obviously don't know a great deal about the art/photography of Taiwan, but that struck me as a bold statement. Please correct me if I am not on the right track. The other photographer, Cheng Shang-chui, also had beautiful images. However, it didn't have the memories as did Jinshan's work.

    I think your topic is so interesting. I am excited to hear more about it..

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    1. Hi Jenise,the main point that I interpret Lang's art works(notice here his work is photography not a painting) is that his manipulated images(his one work normally is consisted by three negative films)actually refer to nothing in real world. That means his works refer nothing to his daily and authentic in Taiwan, but something about past Chinese culture. Unlike Cheng Shang-chui, Lang's works are not formed by daily life but by a constructed ideology. On the other hand, Cheng uses his family members' photos to refer to his personal and authentic life. This kind of history may also made under certain ideologies, however, it did show the different life from any other in Taiwan. But also show the points that in common. Hopefully this could give you a better idea to realize what I am trying to say. Thank you for your reply and question.

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    2. I realized they were photos, but I didn't realize he used multiple photos to obtain the painterly look. Vet interesting!

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  13. A-Ta, thank you for sharing your dissertation topic. I think that with Lang, you might be able to draw upon interviews or articles written about him while he was alive, mix it with fiction, and create a work of "creative nonfiction." For example, you could do a fictional interview with him and base his responses on things he actually said (or is said to have said). You could make this one chapter of your dissertation, or one section of a chapter. It would make a refreshing break from more tedious chapters such as the literature review.

    I very much like that you will explore the intersections of history(/power/politics) and memory. Public memory is very much constructed, at least according to the wonderful book, No Caption Needed: Photographs, Public Culture and Liberal Democracy by Robert Hariman and John Louis Lucaites (2007) Chicago: University of Chicago Press. If you have not read it, I highly recommend it. I have a copy you can borrow if you want. Hariman and Lucaites argue that memory and history are both strongly manipulated by the circulation of images, with certain images (such as the staged toppling of the statue of Saddam Hussain) creating a popular narrative of historical events that shape public memory. Another such image is the Raising of the Flag at Iwo Jima, which was recreated at the former site of the World Trade Center after the events of 9/11 and has been re/appropriated in a million different ways.

    Anyway, this is a very interesting topic and I could go on and on. I'm glad you have limited yourself to two photographers, and that you are using your knowledge of Chinese history to tease out the many meanings of their work.

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    1. Dr. Erler, it is sounds like a good idea to create a "creative nonfiction" as a part of my dissertation. And yea, I though about what you said when I read the chapter II. Mixing the statements, articles and interviews that related to Lang, and become a fictional interview between Lang and me.

      I haven't read the books yet, and can I borrow it?
      Thanks

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  14. Francesco, you are headed toward an experimental dissertation. You are in the right place to do it, too, as our doc program is one of the few in the nation that allows for this possibility. I sympathize with your desire to pick the right fight, as there are many directions but only one dissertation to write. You may cycle through a couple of ideas before landing on The Idea. I did not choose my dissertation topic until halfway through my second year. I was going to write on the visual literacy and public labor performances of the Coalition of Immokalee Workers (a migrant farmworker group based in south Florida), but in the course of my research I happened to meet a member of the legendary Beehive Collective. I think my dissertation committee was getting nervous because I had changed my topic several times by then. The chair of my committee gave me a deadline and said: "Whichever way you are leaning on that day, that will be your dissertation." I locked in with the Beehive Collective.

    You can make part of your dissertation "a good story" as you say, but as I said to A-Ta, best to contain it within a single chapter. Now, you may choose to do a video/installation/performance piece with an oral component. You could tell a story in that context too. As you know, I'm an experimental fiction writer, so I completely "get" your desire to mix it up and I encourage you to do so.

    Having an opinion about your opinion is sO important! Most people have some ability to reflect on what their opinion sounds like to others ("I know not everybody thinks this way, but I believe...") but rarely do they get beyond dismissing other ideas. But it's so interesting to stand back and say of oneself, "I'm a bleeding heart northern liberal" or "I'm a middle-class white lady with college educated parents, and my opinions are fairly typical of people with a similar background." To see how pre-fabbed, as it were, we are by socio-political context (Gramsci's Ideological Apparatuses) is indeed eye-opening, as is the humbling realization that we can do very little to change ourselves. But we can travel, read, listen respectfully, participate, challenge, fight back and make art. These things expand us, even if at the end of the day we're still pre-fabbed subjects. You may find my opinion cynical. It is!

    Anyway, I want you to use this blog to explore different ways of writing and doing research. You can make one (or more) or your blog posts fictional. (We'll see who you are by your icon, although you can change your icon too). I have fictional identities who think and say things that I don't usually think or say. It's a very useful device for thinking through problems. In the meantime, you might want to follow up on some of the references mentioned by Leavy at the end of chapter 2.

    Thanks for your great input, A-Ta & Francesco!

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  15. Thats so funny about your dissertation topic. I feel like I'm heading in the same direction. I'm like a small child sometimes...every new things fascinates me. I try to pocket the specific aspects of these new ideas or topics that I gravitate towards with the question of "why that exactly?" in the hopes of finding some larger theme within my motives to connect the dots.

    But yeah, I get nervous thinking about the necessity to limit myself. But at the same time, I know its an important lesson that must learned. Thanks for the go ahead to experiment on here. My mind is already wondering off into the candy store with ideas.

    "pre-fabbed subjects" ...its going on my dry erase board.

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  16. I am in the TTU MAE program, so I do need to choose a direction for my Master’s show/project. My hope is to communicate with art and writing, since both of those disciplines lure me. I have been writing a book for Classical School teachers on connecting classical interdisciplinary methods with art at nearly every Rhetoric (HS) or Logic (JH) level and medium. In Classical Schools we divide the grades in this way: Grammar (K-5), Logic (6-8), and Rhetoric (9-12). I am presently on chapter 5. A significant part of each lesson is: “Changing My World” which incorporates ways that kids (and teachers) can impact their world for the better; an integral component of the Classical Schools, which are servant/leader oriented. Last year, a group of our Rhetoric students went to Guatemala to work in orphanages and prisons there. These experiences changed the lives and viewpoints of our students, forever.

    My art this summer began with a classical theme: the universality of the old myths of ancient Greece and Rome. As I was creating artworks I kept being drawn into the story of Theseus and Ariadne. Everyone remembers the young Athenian prince, Theseus, who saved the children from the carnivorous Minotaur, but few think of the person I consider the true hero/heroine of the story: Ariadne. She gave all to save Theseus, whom she loved, and Athen’s creme de la creme: the fourteen noble children who were given in sacrifice to the Minotaur. The boat from Athens was forced to make the trip loaded with children every nine years. Her father was the king of Crete, so she gave up her royal life; her half-brother the dread minotaur; and her pride, since she became pregnant during her short relationship with the erstwhile Theseus (who later raped Helen of Troy during her childhood.)

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  17. The Labyrinth was also fascinating to me as a symbol on many levels and multi-meanings. A labyrinth can be a trap and cage to some (as in the Minotaur’s lair) or a spiritual journey for others, as in the Medieval prayer labyrinths of Chartes Cathedral.

    I then found that there is another metaphoric use for labyrinths: Ariadne’s thread. When a counselor or friend listens to someone sharing their grief or emotional pain, they can “hold the end of Ariadne’s thread” as their suffering friend works through the twists and turns of the labyrinthic journey out of the darkness and into the light. Somehow, sharing the pain with someone trusted can take some of the power from that pain; loosening the hold of its grip upon the heart and mind.

    My mother recently had a stroke and is now living in my home. Her mind is a bit like a labyrinth, she can remember the dress that she wore to the prom in 1943, but she cannot remember if she took her medication, or not. She is courageous, learning to paint again with a disabled arm and hand (the stroke affected her right side.) She struggles between a desire for independence and a need for assistance. We walk a tightrope in the transitions. I know that she would be willing to speak her mind in this journey. There are also great opportunities for reflexivity as I live it with her. I could also paint about her, she still sees herself as young on the inside, even as age encroaches. An artist, she possesses a child-like joy for life.

    Another idea that intrigued and motivated me was: how did the Minotaur become a “monster” and why? During my years teaching in San Antonio, I was working with Junior High kids in the projects who were “at risk”, most of them from broken homes, some already “under adjudication”, or on drugs. I was trying to match the kids with caring mentors, someone to encourage them. Many times I felt like my efforts were so puny, nearly hopeless; other times I saw small victories. Sadly, few teachers signed up to mentor these kids; they had already given up on them, “the little monsters.”

    Those kids were, at heart, kids, after all, greatly misunderstood, I found. For me, art class was a place where they could shine and be accepted, a place where they could express themselves. We journaled in drawing and in writing, their fears, hopes, and dreams in a hand-made, hand-sewn sketchbook.

    Perhaps I could enrich my understanding by starting to interview some young people who have become “monsters.” I don’t know how to undertake this...I want to be respectful and aware of ethical treatment of my “interviewees.” How do I filter out my own cultural bias?

    The role that the art teacher can play in schools, both public and private, is that of empowering young people to become their own artist, to express their deepest hopes, to bring them a chance to succeed; that success can bridge to other areas of their life. Art engenders a life examined, hopes expressed.

    After all that searching, I still don’t know exactly where my MAE project/show will go!!! I am still trying to figure that out.

    How do I choose what to do? What really draws me?

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    1. Hi Suzanne. My students are "My little monsters" aswell. I have gotten my collegues to call them "our monsters" referencing to them as in terms of endearment, and when a student was called that by another teacher and not me the students response was, "I ain't a f___king monster." The student was written up and cited a $250 ticket for use of profanity towards a techer. When will it ever end? This particular teacher is new to our campus and is struggling with his authority vs. learning how students need to be understood, not judged. This teacher will never have that students respect, it was abolished in two words, "our monsters" We always have to caution interpretation, as in art, interpretation is a judgement that falls into the methodology of narrative inquiry. Stories told and re-told and stories lived and re-lived. Students become very loyal to us and also very possessive. I pulled that student aside and showed him pictures of students on my wall labeled "my monsters" and I explained it was a loving reference. The student replies, "Yeah, but he hasn't built that realtionship with me." Very smart kid to say that. Don't "interview" you kids (they know and get all weirded out) just talk to them and love them!!! Before you know it the will tell you anything, because they trust you.

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    2. Good thoughts, Liz, I can tell that you have a deep rapport with your "little monsters!!" They know you love them.

      I don't know how I could legally "interview" minors, even for a master's program. I guess I was thinking about talking to some adults who have already walked down some rocky paths and their impressions about it all. They would, of course, have had time to reflect and re-frame some of those initial impressions. I am so old: I am as old as dirt, so I could actually find some "grown up" kids that I had taught, just by walking through Walmart...usually these huge, hirsute guys with tattoos come up and say, "Hey, Mrs. Mac, don't you remember me?" My usual response, if I haven't seen them in a few years, is, "Hey! You weren't shaving in Elementary Art, so you don't look quite the same, Big Guy! Give me a clue!"

      I haven't changed much, other than a few more wrinkles and gray hairs! Have you noticed that boys change more than girls do? I can always recognize the girls! Their bone structure in the face doesn't change as much as the boys' do!

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    3. Suzanne, I am part of the older than dirt crowd too, so don't feel alone.

      I considered interviewing students, but there are some rather large hoops to navigate, so I am also only talking to adults.

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    5. I have walked down many rocky paths and would be glad to answer any questions. My parents fully support me and I'm sure if you address your studies with them they will be more than happy to discuss their son/daughter with you and allow you to tak to the child. After all, we are their second set of parents! I shared a lot with Jenise and Dr. Erler last semester about my students, they are my world. This past friday one of my students visited me after being incacerated for 16 months. He said he wanted very much to come see me and thank me for "keeping it real" with him. He said the only thing that gave him hope was that I told him I believed in him. Four simple words, "I believe in you." Now this kid got out of his gang and is planning on graduating and wanting to apply for a job at H-E-B. I think the hardest part of our job is that we can't reach them all, we can only hope and pray what we say is something they hold onto.

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  18. I am in my second semester of my first year as an MAE student. I am fully aware of the academia phenomenon that will swallow this apprentice whole and digest the remnants into brilliance.
    My thesis (infant stage) begins with an argumentative topic : State Standardized Testing should include Arts Education: Music, Art, Theatre, Technology Application, Foreign Languages, Physical Education, etc… “Students capacity to create and express themselves through the arts is one of the central qualities that make them human, as well as a basis for success in the 21st century.” (Partnership for 21st Century Skills, 2010) Students can use art education competencies to obtain leadership skills to be successful in today’s workforce.
    I am part of accomplished qualitative paradigms (educators) that have been categorized into “academically unacceptable” quantitative paradigms (state standardized testing). And it makes me sick to my stomach to know that our professional careers are going to “be held accountable” to an inaugural test that will, most likely change in 4 years.
    There are several narrative methodologies that can facilitate my qualitative art based research. I would attempt narrative inquiry through qualitative interviews from my colleagues. The narrative inquiry methodologies such as, Impressionistic autoethnography, which will raise awareness/research for others and me. In the design of Narrative autoethnography, researchers share their experiences as a part of their ethnographic work—as a means of developing their own ideas, questioning their assumptions and positionality, building rapport, and creating reciprocity. (Leavy p.39)
    There are a variety of views that identify the importance of Arts Education in a school district, I want to know, “If Art Education is so important, why is not part of standardized testing?”

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    1. Liz, I agree that art education should be taken seriously...we do need to make certain that we get involved with the folks in the "Ivory Towers" who make the decisions about what to access in art. All the more reason to be active in TAEA!

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    2. Yikes! I need still more coffee! I meant assess, not access!

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  19. I am beginning my second year (part-time) and have a rough idea of the direction I want to pursue for my dissertation topic. Adornment and the body, jewelry and making meaning. I feel that the narrative approach would be a great place to begin. Autoethnography would likely follow biographical narrative interpretive methods using minimal passive interview techniques. I am very interested in the meanings wearers place on the jewelry objects that they wear. These items present to the public ideas and connections the wearer wants to reveal or share. Often these objects can have 'accepted' meanings but often there is more to the story for the wearer.

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  20. Allison, I think that's a pretty awesome topic that needs to be talked about. We all wear jewelry for personal reasons. I refuse to wear jewelry unless it has meaning or I am apart of that meaning. I am forbidden to get a tatoo, so I use jewelry in place of ink to share my stories.

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  21. Suzanne, your topic of monsters made me think about the monstrous as a social construction. What counts as monstrous in our society may be considered acceptable elsewhere. In the USA, we have a lot of laws and rules. And we have a lot of new prisons (a for-profit industry) being built, with cells awaiting new prisoners. With the new prisons come many jobs for people in industries ranging from food service to plumbing, surveillance technology, laundering, medical, administrative and of course, police and other enforcers. What I'm saying is that we have an incentive to manufacture greater and greater numbers of "monsters," because, believe it or not, they are good for the economy. This phenomenon has not gone unnoticed by the rest of the world, who considers the astronomical incarceration rate in the US a disturbing human rights issue. According the Amnesty International, the US is the only nation that sentences prisoners to life without parole for offenses committed before the age of 18. Here is a recent report:

    http://www.amnestyusa.org/our-work/issues/children-s-rights/juvenile-life-without-parole

    I realize that we throw the word "monster" around quite a bit, even though the term is dehumanizing. Dehumanization is an important step in "othering" people whom we perceive as fundamentally less than than ourselves. We see the same psychology at work in war propaganda. Making people "other" to ourselves makes them easier to kill, lock up, violate or neglect.

    It starts early in schools, and believe me I know that it's hard NOT to view some students as monsters. They can make our lives as teachers pure hell. It's important, though, not to view their behavior on something innate in themselves. We are much more complex than that - I'm sure you know. Each person is a vastly complicated network of social, political, genetic and environmental factors. Perhaps schools, the way schools are structured as institutions, have a part in manufacturing little monsters. If this is so, then we must look at schools as sites of government intervention into the lives of young people. What does power (financial/corporate, institutional, political) stand to gain from manufacturing monsters? Perhaps a lot, since little monsters tend to end up in jail (providing jobs for local communities and generating wealth for corporate entities), in low-wage jobs that no one else wants, and/or in the permanent underclass of people whom no one really cares about.

    So there are many wider questions to be asked, questions about schools (and the standardized testing regime), jails and the judicial system. Much has been written on the school-to-jail pipeline. Here is a link to an organization devoted to stopping the trend:
    http://www.stopschoolstojails.org/
    I hope you will visit it, if you are interested. If I am off-track, then I look forward to hearing more about your research idea and getting more information about the direction you want to pursue.

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    1. Carolyn, you are "right-on" when you say that calling kids monsters is dehumanizing. When kids are marginalized and placed in labeled categories, educational institutions can easily allow them to slip through the cracks. As schools become large "test factories", families fracture, and kids move from place to place; schools can fail the kids by the use of harsh discipline and failure to give adequate learning support.

      That website is very helpful, I hope that more of the MAE folks will look it over, it is an excellent resource. A great quote from that site:

      “When students are pushed out of school through harsh disciplinary policies, their education is interrupted. For many students, harsh discipline is part of a vicious cycle. Students who are already struggling are more prone to misbehavior out of frustration. When they do “act out,” they are harshly punished, which in turn leads to further academic struggle and frustration. Stopping the schoolhouse to jailhouse track thus not only promises to treat our children humanely and keep them out of prison, it also promises to be a first step towards offering every child the opportunity to succeed in school and beyond. “

      It is a well-known fact that kids who are struggling with learning disabilities will often cover their fears of being "found out" by peers and teachers with misbehavior. I have also thought the problem of "attention deficit disorder" is actually a problem with the way the classroom is designed. Kids should be given more breaks, more chances to move, and more kinesthetic learning opportunities. Having an "attention deficit" would actually be a positive attribute to someone in a forest, jungle, or wild setting. The kid who has that "all around attention ability" would be the guy (or girl) that I would want to have beside me in a battle situation. The deficit is not in the kid, it is in the classroom setting, in my deeply held opinion based upon 28 years of teaching.

      Another link in that site is the Advanced Project:

      www.advancementproject.org/sites/default/files/publications/01-EducationReport-2009v8-HiRes.pdf


      A quote from the Advanced Project site: "The No Child Left Behind Act (NCLB) was both a product of this movement and a catalyst for its growth, as it has ushered in a new wave of inflexible, test-based accountability.

      Since the passage of NCLB in 2002, both the use of high- stakes tests and the severity of the consequences attached to them have risen dramatically, leading to a rapidly dwindling set of opportunities for students who do not score well on these exams. Moreover, this “test and pun- ish” approach has had a devastating effect on the quality of education being offered at many schools. Because of the severe consequences attached to these tests, many schools have been turned into test-prep factories, with narrowed, distorted, and weakened curricula often domi- nated by mindless drilling, rote memorization exercises, and “teaching to the test.” This has suffocated high-quality instruction, and made it more difficult than ever for teach- ers to engage students and create authentic and sustained learning. Thus, this “get-tough” approach to accountability has created an education system that increasingly turns students off to learning and teachers off to teaching.
"

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  22. Liz, I see your point about wanting the arts included in standardizing testing. Some students think art doesn't count for much because it's not on a test. Seems like a logical conclusion, given the huge importance schools give to test scores. The mandates leave schools little choice. Either they do well on the tests or they risk being closed.

    Still, i cringe at the idea of art being the subject of a standardized test. Such tests require a right and a wrong answer to any given question. There is no room for ambiguity - and answer must be either one or the other. But a big part of creativity is having a tolerance for ambiguity. Creativity is also linked to risk-taking, critical thinking (the ability to question authority) and non-linear thought processes, all of which go against the structure of a typical standardized test. Viewed from this perspective, I see a strange irony: the lower the score on a standardized test in art, the more creative the student!

    I know there are good arguments for your position, and I respect your point of view. Maybe a standardized test in art would the right way to go. I don't know. But I believe you, Liz, and I believe that you know what you're doing with your students. Therefore, I'm willing to admit that you might know what is needed better than I. It is an interesting question, for sure!

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  23. Allison, I like the sound of your research. Yes, a combination of autoethnography and open-ended interviews would work for this project. About the interviews, I am wondering if you plan on interviewing people who (mostly) make their own jewelry, people who (mostly) buy their own jewelry, or both? I don't think it's necessarily a given fact that people who buy their own jewelry think less about what it means to them and what it communicates to others. It would be interesting to explore the differences (if there are any) between the two groups. I look forward to hearing more about your plans as you move ahead with your research!

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    1. I think it would be interesting to look into those who don't make their own jewelry, but makers of jewelry would be good too, whether they are trained "professionals" or hobbyists with an inner drive to create... frankly, I was more simply thinking about anyone who wears jewelry or even objects as jewelry...

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  24. Wow, now my head is spinning. It seems that the problem is so great that it is insurmountable. Thank goodness there are teachers like you in the trenches saving one student at a time.

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  25. Great discussion, Suzanne. I, too, believe that the ADD thing is a ruse. What's wrong with kids having excess energy? Of course they have excess energy! They're kids! But if schools are so busy prepping kids to take tests that the kids can't even get outside to blow off some steam, this will lead to behavioral problems. It seems like a no-brainer but our system doesn't get it.

    Part of the problem is that the US is competing economically (this has always been what it's all about) with other nations with different approaches to schooling, different family traditions, totally different social expectations, etc. We see this especially in the US - Japan comparison, but with the rise of China as an economic superpower, the US compares its own educational system and its own student achievement levels to those of China, without accounting for vast cultural differences. The US anxiety of "falling behind" economically pervades the educational system. "Our citizens must be better prepared to compete in the global marketplace," we hear from public officials. During the Cold War, the same kind of anxiety took hold after the Soviet Union launched the first rocket (Sputnik). How dare they get ahead of us?! As if humanity consists of nothing but a giant race to an imaginary top....

    Well, I could go on but I'll spare you the diatribe. Thanks for the link to the article - I'll read it as soon as I finish up here. Good work!

    carolyn

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  26. I was talking to my kids today about the "Monster" issue of people who are misunderstood and labeled, judged from the start and marginalized. Jon told me about a great song by his favorite band: Skillet, which tells the story of the monster from the first person, the inner struggle everyone faces... I enclose the lyrics below:

    Monster lyrics
    Songwriters: Brown, Gavin; Cooper, John Landrum;

    The secret side of me, I never let you see
    I keep it caged but I can't control it
    So stay away from me, the beast is ugly
    I feel the rage and I just can't hold it

    It's scratching on the walls, in the closet, in the halls
    It comes awake and I can't control it
    Hiding under the bed, in my body, in my head
    Why won't somebody come and save me from this, make it end?

    I feel it deep within, it's just beneath the skin
    I must confess that I feel like a monster
    I hate what I've become, the nightmare's just begun
    I must confess that I feel like a monster

    I, I feel like a monster
    I, I feel like a monster

    My secret side I keep hid under lock and key
    I keep it caged but I can't control it
    'Cause if I let him out he'll tear me up, break me down
    Why won't somebody come and save me from this, make it end?

    I feel it deep within, it's just beneath the skin
    I must confess that I feel like a monster
    I hate what I've become, the nightmare's just begun
    [ From: http://www.elyrics.net/read/s/skillet-lyrics/monster-lyrics.html ]
    I must confess that I feel like a monster

    I feel it deep within, it's just beneath the skin
    I must confess that I feel like a monster
    I, I feel like a monster
    I, I feel like a monster

    It's hiding in the dark, it's teeth are razor sharp
    There's no escape for me, it wants my soul, it wants my heart
    No one can hear me scream, maybe it's just a dream
    Maybe it's inside of me, stop this monster

    I feel it deep within, it's just beneath the skin
    I must confess that I feel like a monster
    I hate what I've become, the nightmare's just begun
    I must confess that I feel like a monster

    I feel it deep within, it's just beneath the skin
    I must confess that I feel like a monster
    I've gotta lose control, he something radical
    I must confess that I feel like a monster

    I, I feel like a monster
    I, I feel like a monster
    I, I feel like a monster
    I, I feel like a monster


    © EMI APRIL MUSIC CANADA LTD; LANDRUM PUBLISHING; NOODLES FOR EVERYONE; PHOTON MUSIC; WARNER-TAMERLANE PUBLISHING CORP;

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